Jidïpï-zmekáf Woods

Jidïpï-zmekáf Woods

Jidïpï-zmekáf Woods
Example woods terrain
Area12276 km2 (7629 mi2)
Average Yearly Temp17°C (62°F)
Average Elevation1177 m (3861 ft)
Average Yearly Precipitation231 cm/y (90 in/y)
Population208547
Rural Pop127507
Urban Pop81040
MDI2
Naming
Native nameJidïpï-zmekáf Woods
Pronunciation/zmeˈkə˞f/
Direct Translation[Proper Noun (name of person)] [prisoner]
TranslationJidïpï the Prisoner's Woods

The Jidïpï-zmekáf Woods (/zmeˈkə˞f/ Jidïpï the Prisoner's [Proper Noun (name of person)] [prisoner]) are a group of subtropical woods within the wetland of the Northlake region. Jidïpï-zmekáf Woods are a relatively typical woods for Northlake, as well as Eyom as a whole.

Climate

The Jidïpï-zmekáf Woods has a yearly average temperature of 17°C (62°F), with its average temperature during the summer being a pleasant 22°C (71°F) and its average temperature during the winter being a cool 12°C (53°F). The Jidïpï-zmekáf Woods receives an average of 231 cm/y (90 in/y) of precipitation, most of which comes in the form of rain during the summer. The Jidïpï-zmekáf Woods covers an area of nearly 12276 km2 (7629 mi2), and an average elevation of 1177 m (3861 ft) above sea level.

Flora and Fauna

The Jidïpï-zmekáf Woods are home to a large number of different species with their population figures typically above average for a subtropical woods, and a large number of different species with their population figures matching the average for a subtropical woods. The keystone species of Jidïpï-zmekáf Woods are as follows:




Monstrous Creatures

The Jidïpï-zmekáf Woods has an MDI of 2, putting it at a slightly greater risk of monster attacks than Imperial holdings. Monster insurance fees are therefore light, and bounties are moderate. Travelers are advised to heed warning signs and read any warning brochures provided by local authorities in order to avoid known monster habitats.

The most common monstrous creatures within the Jidïpï-zmekáf Woods are:




People and Culture

Imperial Warning: The following section of this document deals with biological race. In deference to the traditions of Eyomic peoples, we have foregone town-specific racial census. However, as our culture lacks a taboo for classification of peoples by their biology and such information is highly important for our medical practices amongst other institutions, we have stated the racial demographics of this region. We do not do so to sew the seeds of disunity. We do not do so to belittle or bemoan any group. Such issues are why we use the term 'peoples' rather than races, cultures, or species.

In respect to this universal cultural element, we have split racial classification by culture while keeping the name of each race for our own purposes. Should you see the same race listed more than once in the following section, this is to designate a major cultural division within a race.

The Jidïpï-zmekáf Woods are home to 208547 people. They break down into the following demographics: 64% Wareneese, 16% Kitsune, 5% Kitsune, 7% Tanuki, 5% Grey Elf, 1% Tanuki, and ~2% Other.

The Jidïpï-zmekáf Woods are's peoples are culturally Wareneese, but have their local customs and traditions. Their shared values and traditions include submission to lawful authority and ascetic unworldliness and pious poverty, as well as a unique autumn festival and a science festival.

Wareneese

The Wareneese subculture native to the Jidïpï-zmekáf Woods are noticably same height and weight as the neighbors. While they follow the broader tennents of Wareneese culture, they have diffrenciated themselves by adopting a tradition of impractical or elaborate role-based clothes and base their sence of individual idenity on lineages based on ancient hero-ancestors. They also place greater cultural emphasus on education and knowledge-seeking and loyalty to one’s friends, family, and own.

Kitsune

The Kitsune subculture native to the Jidïpï-zmekáf Woods are noticably smaller and slighter than their neighbors. While they follow the broader tennents of Wareneese culture, they have diffrenciated themselves by adopting a tradition of intricate hair styles or braiding and base their sence of individual idenity on identity based on their local community. They also place greater cultural emphasus on leadership and charisma in the group and subtlety and indirectness of action.

Sylvian

The Sylvian subculture native to the Jidïpï-zmekáf Woods are noticably much bigger and bulkier than neighbors. While they follow the broader tennents of Wareneese culture, they have diffrenciated themselves by adopting a tradition of role or class-specific clothing items and base their sence of individual idenity on trade guilds specific to particular roles. They also place greater cultural emphasus on submission to the collective will or culture and magical prowess and occult ability.

Tanuki

The Tanuki subculture native to the Jidïpï-zmekáf Woods are noticably same height and weight as the neighbors. While they follow the broader tennents of Wareneese culture, they have diffrenciated themselves by adopting a tradition of worn weapons, tools or trade implements and base their sence of individual idenity on trade guilds specific to particular roles. They also place greater cultural emphasus on filial devotion to family and parents and remembrance of the past and memorializing history.

Grey Elf

The Grey Elf subculture native to the Jidïpï-zmekáf Woods are noticably smaller and slighter than their neighbors. While they follow the broader tennents of Wareneese culture, they have diffrenciated themselves by adopting a tradition of painted skin markings that sometimes change and base their sence of individual idenity on ideological groups or philosophical sects. They also place greater cultural emphasus on prosperity and accruing material wealth and submission to the collective will or culture.

Tanuki

The Tanuki subculture native to the Jidïpï-zmekáf Woods are noticably much bigger and bulkier than neighbors. While they follow the broader tennents of Wareneese culture, they have diffrenciated themselves by adopting a tradition of worn weapons, tools or trade implements and base their sence of individual idenity on voluntary mutual-assistance brotherhoods. They also place greater cultural emphasus on submission to lawful authority and eloquence and social expertise.

Local Religion

The Jidïpï-zmekáf Woods are overseen by Potentate Aeyar Eoghalate Hemedalo, a god serving within Labdsism, the region's principal religion. Approximately 30% of the population self-report as devout. The Jidïpï-zmekáf Woods is overflowing with shrines and holy sites, with most noteworthy divines having one or more shrines in any location relevant to their portfolio.

Settlements and Economy

Jidïpï-zmekáf Woods is noteworthy for its economic independence from Northlake's export of Rice. Jidïpï-zmekáf Woods is particularly renound for its chemicals industry. It is also has a noteworthy transportation industry.

The Jidïpï-zmekáf Woods has an Imperial Development Index of 30. For the reference of Eyom's native peoples, a IDI of 30 means there are 30 locations within the Jidïpï-zmekáf Woods which the Empire can securely and regularly transport materials and personnel..

As a courtesy for scholars and agents, the Bepejite Maquis is rated C2 by Eyom’s banks. Business ventures within the Bepejite Maquis are expected to return market rate with some volatility.



History

History

Points of Interest

POI