The Chameya Bunâchû Maquis (/buˈnɑʧʊ/ Chameya's Intervention [Proper Noun (name of person)] [intervention]) is a subtropical maquis on the coast of the Wyldrange region. Chameya Bunâchû Maquis is a relatively typical maquis for Wyldrange, as well as Eyom as a whole.
The Chameya Bunâchû Maquis has a yearly average temperature of 20°C (68°F), with its average temperature during the summer being a warm 28°C (82°F) and its average temperature during the winter being a cool 12°C (53°F). The Chameya Bunâchû Maquis receives an average of 66 cm/y (25 in/y) of precipitation, most of which comes in the form of rain during the spring. The Chameya Bunâchû Maquis covers an area of nearly 9422 km2 (5855 mi2), and an average elevation of 2670 m (8759 ft) above sea level.
The Chameya Bunâchû Maquis is home to the average number of species with their population figures typically above average for a subtropical maquis, and the average number of species with their population figures typically above average for a subtropical maquis. The keystone species of Chameya Bunâchû Maquis are as follows:
The Chameya Bunâchû Maquis has an MDI of 4, which puts it into the high risk category for Eyom. Monster insurance fees are accordingly elevated, as are bounty payouts. Travelers are advised to carry weapons on their person at all times and stick to established routes. If travel requires leaving an established route, the services of a local guide are highly recommended.
The most common monstrous creatures within the Chameya Bunâchû Maquis are:
Imperial Warning: The following section of this document deals with biological race. In deference to the traditions of Eyomic peoples, we have foregone town-specific racial census. However, as our culture lacks a taboo for classification of peoples by their biology and such information is highly important for our medical practices amongst other institutions, we have stated the racial demographics of this region. We do not do so to sew the seeds of disunity. We do not do so to belittle or bemoan any group. Such issues are why we use the term 'peoples' rather than races, cultures, or species.
In respect to this universal cultural element, we have split racial classification by culture while keeping the name of each race for our own purposes. Should you see the same race listed more than once in the following section, this is to designate a major cultural division within a race.
The Chameya Bunâchû Maquis is home to 216378 people. They break down into the following demographics: 65% Tanuki, 18% Goblins, 2% Kitsune, 5% Grey Elf, 8% Grey Elf, and ~2% Other.
The Chameya Bunâchû Maquis is's peoples are culturally Z̚oman, but have their local customs and traditions. Their shared values and traditions include subtlety and indirectness of action and pacifism and peaceful resolution of problems, as well as a unique harvest festival and a religious festival.
The Quenn subculture native to the Chameya Bunâchû Maquis are noticably smaller and slighter than their neighbors. While they follow the broader tennents of Quenn culture, they have diffrenciated themselves by adopting a tradition of intricate hair styles or braiding and base their sence of individual idenity on ethnic membership. They also place greater cultural emphasus on piety and devotion to the gods and dominating and possessing other people.
The Goblin subculture native to the Chameya Bunâchû Maquis are noticably either short and stocky or tall and slender. While they follow the broader tennents of Quenn culture, they have diffrenciated themselves by adopting a tradition of socially-meaningful animal motif items and base their sence of individual idenity on extended family out to cousins and like kin. They also place greater cultural emphasus on education and knowledge-seeking and vengeance and execution of just vendettas.
The Kitsune subculture native to the Chameya Bunâchû Maquis are noticably either short and stocky or tall and slender. While they follow the broader tennents of Quenn culture, they have diffrenciated themselves by adopting a tradition of intricate hair styles or braiding and base their sence of individual idenity on regional and province-based identity. They also place greater cultural emphasus on harmony with nature and existing life and personal indulgence and luxuriant pleasure.
The Grey Elf subculture native to the Chameya Bunâchû Maquis are noticably same height and weight as the neighbors. While they follow the broader tennents of Quenn culture, they have diffrenciated themselves by adopting a tradition of piercings, whether minor or elaborate and base their sence of individual idenity on identity based on their local community. They also place greater cultural emphasus on submission to lawful authority and humanistic reason and “rational” religion.
The Quenn subculture native to the Chameya Bunâchû Maquis are noticably same height and weight as the neighbors. While they follow the broader tennents of Quenn culture, they have diffrenciated themselves by adopting a tradition of culturally-significant jewelry or accessories and base their sence of individual idenity on voluntary mutual-assistance brotherhoods. They also place greater cultural emphasus on justice and fairness between people and magical prowess and occult ability.
The Chameya Bunâchû Maquis is overseen by Potentate Theneas Idaliar Ælfstann, a god serving within Labdsism, the region's principal religion. Approximately 25% of the population self-report as devout. The Chameya Bunâchû Maquis is overflowing with shrines and holy sites, with most noteworthy divines having one or more shrines in any location relevant to their portfolio.
The Chameya Bunâchû Maquis has an Imperial Development Index of 14. For the reference of Eyom's native peoples, a IDI of 14 means there are 14 locations within the Chameya Bunâchû Maquis which the Empire can securely and regularly transport materials and personnel..
As a courtesy for scholars and agents, the Chameya Bunâchû Maquis is rated M1 by Eyom’s banks. Business ventures within the Chameya Bunâchû Maquis are not expected to return value in yearly terms.
History
POI